David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
诗真的好诗意。沈腾那段如果不是时间有限其实可以讲得更好！
如果没有泽塔估计连看都不会看，但也正因为有泽塔，所以预期度会比较高，只能说是中规中矩，甚至不如隔壁棚，整个剧情推的有种流水线的感觉，而且有种全员复读机的即视感，遥辉的感觉很好，其实有点搞笑，算是少有的亮点吧，而且赛雷布落愣是能解剖跑了也是可以的，1.5星
徐峥那部是真的好，描写父与子的短篇
还可以，能让人投入剧情当中，推荐大家观看。
今年看到现在，目前的年度第二，仅次于阿彼察邦的记忆。导演和摄影神了，演员更是全线在线，庭审戏可进教科书，水平吊打威尼斯和戛纳主竞赛的水平。
为什么总是需要no才会觉得对方在拒绝，她们没有说no，但是他们破碎的身体都在呐喊，都在说着拒绝。太喜欢最后结辩了，代理人跟辩护人都很出色，以及最大的人渣是垃圾男主爹。
果然打戏占比过大的时候是不能对剧本有多少期待的，所以tv的剧本是有多可怕才会让人觉得这样的就可以表扬了。泽塔戏份不少，但是并没有写出魅力来，这个客串有点可惜。以及编剧先生，单单一群人大声吼几句口号是不能让人有燃起来的感觉的。ps：不觉得那个加强形态的计时器长得很像三菱吗
徐峥做的最好，他是真聪明，小聪明，鸡贼，懂得市场，懂得商业片的套路，节奏和模仿都结合的恰到好处，故事也有趣，看得下去
这个系列，无疑是希望要引起大家的共鸣和感动。但是者却是这些章节里最缺乏的，因为他们承载了太多的任务，离真实和接地气太远了。唯一让自己引起共鸣是那段曾经的广告。
可以看出剧本是不错的，感觉拍摄出来的有点欠缺
一场诉讼，两家人的悲剧，最后两位律师的结案陈词太精彩了！
把TV摁在地上摩擦，剧情节奏虽然紧，但不像TV一样乱，打戏虽然多，但看的爽，最重要的是这部剧场版把TV中忽略的“人”这一元素充分体现出来了，算是为特利迦的故事画上了一个圆满的句号。
四个单元风格差异很大，比前两部差
强烈建议做产品做广告做商业的都来看看徐峥的“鸭先知”。可以说是给广告拍的广告片。
的确比TV版强一些，早能料到剑悟醒来第一句会说斯麦路斯麦路
2022年6月18日观看。这个社会问题看来不光是中国有，而是全球性的。该去斗争的对象不是男权而是皇权。是阶级斗争而不该是性别对立。
沉默没有传达 是代表痛苦。
并没有扭转任何事情。武居正能果不其然在打戏上只能输出及格线水准的桥段，而无法真正与现代化语境下的特摄戏码接轨；故事粗看不错，仔细一想全都是生出来的草，强行刻意的桥段不仅多如牛毛，更是影响着整个故事的走向，但凡某某角色做了某某事情（不特指，很多情节都是这样），整个故事就直接崩塌了。唯一让人感到有一丝丝欣慰的就是这个剧场版里角色的塑造和情节的发展起码是个囫囵东西了，而不是像久弥直树那样用26集却连一泡稀屎都拉不干净。
和最后的决斗叙事方式类似，但这部只是通过男女两人不同的视角展开这个案件，我们可以深切感受到双方的想法，就像结尾律师的结案陈词说的一样，两位都说的很好，但比较而言我更加赞成男方律师，虽然我是个女性，但想了下结尾和女方陈词，“只有说 不 才代表不同意吗？沉默就代表同意吗”好像也很站女方……这本身就很难定义，并不觉得像其他影评说的摇摆不定（胆怯）
特利迦还算正常 但是识别度还是有点低。
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