David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
没有想象中的枯燥乏味和脸谱化的人物，情节合理、跌宕起伏，对白生动还有和姚韦亦敌亦友这样有趣的人物关系，戏剧思路清晰，非常惊喜。
如果说当时的主旋律还是克制工整的编排，起码遵循基本创作思路和人物逻辑，那么时下的作品就妄图凭借强刺激的技术掩人耳目，完成一场爱锅Melodrama
李侠和兰芬推开阁楼的窗 望向远方的月亮 又凝视着彼此 身后是蜘蛛网与发报机 目光中是爱意和希望 温柔又坚定
两颗星全部给抗美援朝的战士们，雪是冷的，而血是热的，电影拍的真差…剧本生硬，台词尴尬，只有燃烧的经费，但是那个咬着女儿照片的军人还是很让我难过
4K彩色修复版真挺震撼，完全可以说是一部新电影。
男主实在太太太帅了！除了尊龙，再没见过这么帅的华人男演员了！刨除一些时代印记，电影本身是很好看的，比现如今大部分所谓民国影视剧好太多了。
致敬中国人民解放军，为了祖国甚至牺牲生命，什么样的大爱啊，有信仰的生命最有价值。
夸一下水门桥的妆造，神仙级别的，特别是朱亚文的战损妆，那肿起的眼睛，干燥裂口的嘴唇，非常真实，看着就疼。
算得上是十七年电影中红色经典类型的佳作了。几处空间塑造和转场还是值得玩味的。有机会要去看一场舞台剧
精神可嘉！值得铭记！虽然修复的一般，但看电影看的不光是画面，更重要的是情感表达。最后一句台词瞬间破防！“永别了…”
好艺术啊……何兰芬上台阶那一段绝了，尤其是配乐。整个片子的配乐都很行。
脸谱化的人物似乎会潜移默化地带动人对好人的同情，对坏人的讨厌……
这部比一般的革命电影故事更曲折，据说是克农同志指示拍摄，保留了一些真实情节，剧本敢于设置两次高潮，几处小波折和辅线也是环环相扣前后呼应，孙道临老师的表演较更早的《渡江》更有层次，好。
童年看到的第一部红色革命电影，向老一辈革命者致敬。
看罢《永不消逝的电波》，才发现之后60多年所有的谍战类型片都不过如此。它把一种英雄主义做到了极致，李侠这个人物伟岸得似乎没有弱点，人物不够立体、脸谱化也是当时文艺界的整体风气。但全片没有废镜头，全都是为了推进故事而服务，也能看出导演编剧的造诣颇深。感情牌打得好，作用远大于说教。今天和父母说起4K修复彩色版上映的消息，二老都非常激动。感谢修复师们的艰辛劳动！！期待更多修复老电影上映！
“同志们，永别了，我想念你们！”李白烈士，出身贫苦，参加红军，走过长征，文化基础薄弱，但勤奋好学，最终成为了优秀的发报员，抗战时期被派往上海工作，和工厂女工裘慧英结为假夫妻，日久生情，结为伉俪，生有一子，两度被捕，前一次经营救出狱，后一次没有活着出来，被杀于上海解放前20天，终年39。上海解放后，寻出烈士牺牲地，敛尸重埋于龙华。现墓存于上海龙华烈士陵园。ps，有信仰，是最幸福的事！孙道临的声音真是好听！
王心刚演反派实在是……有点像乔宏演的爱情片
首部黑白转彩色4k修复的故事片，大银幕观看加分不少，虽然电影手法跟表演方式会过时，但是革命先烈的故事与精神是不朽的，孙道临演绎了什么是正气长存，大义凛然，最后一封电报发出了，李侠的精神却永存于电波中。“同志们，永别了，我想你们”7.3
比起孙道临的颜，我更喜欢王心刚的。嗯，一直不喜欢眼太大的男森
没看过原版，我还挺喜欢这个彩版的，本来就是私人偏好的事，不知怎么就成某些人嘴里的“悲剧”了。除了上色外，声画修复工作才是重点，都特别好！完美展现中国古典之美，就像一汪清水。
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