David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
终于明白了毛主席所说的：人多力量大的含义，抗美援朝，是人墙堆砌起来的惨胜，立国之战的精神，值得我们后辈永远敬佩
比《金刚川》不知道高到哪里去了。
哪有什么超人，大家都是血肉之躯，但是荣誉与信念永不消亡。
今年看过的最好看的电影了，满满的感动，中国现在的太平盛世真的是来之不易。
电影还原真实的战争场景，美军现代的武器装备，志愿军靠着强大的毅力决心把敌人打败。
敬畏战争，才能珍惜和平，一个年轻共和国的立国之战。将近三小时的片长，却让人看得酣畅淋漓。不吹不黑，片子很精彩，叙事结构张弛有度，剧情相当紧凑，毫无尿点。拍出了战争的残酷和人性的反思，而不仅仅停留在鼓吹胜利，真正的战争没有胜利者，人文思考这个层面可能有诗人导演陈凯歌的功劳。另外战争的场面和动作的方面，也相当给力，对林超贤和徐克来说应该算是驾轻就熟了。另外演员的表现也实在出色，可见选角层面也是精挑细选了，基本集齐了国内影坛硬汉，还有实力派小生，文戏情感细腻，武戏强悍硬气。比较遗憾的是结尾显得比较匆忙，全靠字幕带过，不过这也是续集水门桥攻防战令人期待之处啊
真的是用血肉铸就新的长城，向革命先烈致敬。
缺点当然也很明显，第一我个人相比于大场面的战争戏更偏向战术人物等方面的文戏，第二为啥都不说方言啊！！！
三位导演都是大师级的，在各自擅长的领域都乃人中翘楚。并且在此片中也可以看出来他们使劲了全力，但是艺术这个东西，不是谁使劲大就能出效果的，三小时的影片一开始就能量值拉满未必是好事。譬如火车上打闹的情节可以缩减，小村庄的战狼打斗可以缩减，递红围巾的如果后续没有情节回应也可以砍掉，毛岸英的相关情节也可以另拍一部电影来展示。突出主线长津湖拍就可以了。长津湖战斗的本身素材足够拉满三个小时片长了。现在就像一篇限定八百字的高考作文，前面600字都在做铺垫，后面200字才正式进入正题，刚刚展开写就因为字数限制匆匆收笔。虽然语言优美辞藻华丽，但总觉得有种头重脚轻之感。
只能说被大炮轰的脑袋疼，感觉现在都还带点耳鸣，演员们演技都很不错的，但三个小时的剧情看下来确实好点空啊，剧情感觉铺垫的还不是很好，但是总体上题材啥的都做的很棒
“他们来自四面八方。everywhere🇨🇳”
太震撼了，为了我们的下一代，这场战争我们必须打”。
国庆档强推，雷公牺牲自己的那段真的太催泪了，旁边小伙伴爆哭现场，场面极度震撼，我的爱国之心又一次燃起了熊熊烈火
那些无名和有名的忠骨被埋在了长津湖的风雪里，他们的故事却依旧流传，幸山河已无恙，英雄归故乡。
胡军演的雷公算是最出彩的角色，朴实又感人。梅生也可以，连平河镜头不多也显得精彩。伍千里、伍万里和余从戎则构成了战斗和特效下的爽剧部分。
三大导演的结合之作，陈凯歌的诗意景象,徐克的动作美学,林超贤的战争场面，真是把好莱坞的优点算是学过来了，观赏性是有的，但宏观戏过多，导致人物性格没立足，说是《长津湖》，但是影片几乎没有体现出长津湖这个战役的特点和战略意义，实质拍的还是个人英雄主义，三星半
超出预期，三位导演倾力合作，给观众带来三个小时的精彩的观影，志愿军太不容易了，最冷到零下40度，美军圣诞大餐，志愿军一天只有一个小土豆。剧情紧凑，引人入胜，吴京几场近身搏斗特别精彩，喜欢胡军饰演的“雷爸”，演技好性格可爱。
有几个场景看得我血压升高，但也很无奈。刚缴的装备被美军派飞机炸没了；没有制空权，在石之海那里就是活靶子，帝国主义以杀人为乐，最后一点事也没有。科技强国，这都是血淋淋的教训。
3.6，里面含1分我对抗美援朝的致意。大场景和配乐很宏伟，故事线总体还不错（有一些不合理的）吴京和胡军演技很好。除了这些以外，美美美美的演技和朱亚文的突然朗诵，美军宛若英语听力的配音，以及迷之ppt拼接的多人分镜都大大拉低了这部片的水平。可以花50，但是绝对不值得70………
中国军人总在前仆后继地无私无畏地战斗。
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