David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
同为网飞投资，这部北野武的自传电影看起来就像2016年的大热日剧《火花》，同为漫才艺人，同为失落群体，同样有一个可能有着足够天赋但并未得到机会的入门老师，同样描绘的是这种师徒之间的感情，也同样的动人。可以理解现在的北野武为何性格如此，而这部由自传改编的电影更像是北野武对恩师的回忆录，一体两面的巨大反差才构成了这个演艺圈异类的全部，火葬只烧一半应该这种饱含悲痛的漫才吐槽明显是北野武能力范围内的个人发挥，因为每一个喜剧背面都有一个悲剧。
没想到师傅给了那么多温柔啊，扣一星的原因是男主很努力模仿北野武，但只学到了他的抽搐😂
非常扎实也过于稳的剧本，不知道北野武本人是否会喜欢
虽然觉得影帝比北野武颜值高了太多，但我还是喜欢影帝w
铃木保奈美已经老去。女神老去让人忧伤，像林青霞、李若彤。
柳乐优弥饰演的北野武太像了
浅草小子的前奏一响，简直是犯规。看了很多北野武写家族的故事，这一部的重点放在了师徒情，更加丰富立体，喜欢。
我不够了解北野武，但是我快哭傻了，嗷嗷哭，师父太好了，怎么这么好😭😭😭
本来以为看完《犬之力》再看这个可以缓解一下，结果更难受了。柳乐优弥演北野武 神形俱佳，影帝的演技我是一贯都欣赏的。
时代真的变了，但师父永远属于那个他的时代。真正有泪有笑点佳作，柳乐优弥和大泉洋两位主演太厉害了，柳乐优弥第一眼以假乱真，大泉洋旧时代艺人气质十足。
传记片尤其主角之一还在世且为我们所熟知就会困住演员，也困住整部片子，柳乐把北野武模仿得很像，但所有的力气都花在模仿上了。师兄把师父对他这个关门弟子的关爱之心告诉他那里很好哭，大泉洋这边限制比较少发挥起来也轻松很多。
你可以在他的很多电影里看见跳着踢踏舞的北野武，他的真诚与奋斗是日本那个已经飘散过去的时代。
“我是谐星，你这笨蛋”
3.5 情感回忆大于一切的片子。《浅草小子》没有全景式展现日本导演北野武的一生，而是聚焦漫才表演期间他与师傅的关系。师徒间的互动很感人：长辈教晚辈逗笑而不取悦，晚辈使长辈的价值在死后更加绵长。最后一个长镜头，跟着蓝鹦鹉，彼得武进入法兰西座，往日情怀历历在目，他终于可以跟老师一起说出那句彰显身份认同的话了：“我可是谐星啊，你这笨蛋！”
喜剧演员时刻都不要忘了诙谐，任何一个时刻，任何地点，在自身的生活中。可以看出北野武有多重视那个时期周围的人对他造成的影响，很尊敬他的老师。给三星是因为这个剧本吧，这个导演是做不来的，才能这个东西，真难啊。
“不要被人笑，要逗人笑”
师徒在出租车前告别后的结尾实在工整过头 同为芸人 在导演能力上剧团一人也远不如北野武啊 而影帝的形象跟北野武实在差得太远 一度想当成火花那样的虚构人物来看 但却更加卡在抽离与不抽离之间 这个角色真的太难了 只是怎么会有那么多人信誓旦旦地觉得自己比制作方更了解北野武是什么时候开始脸部抽搐的呢…
标准商业片来说是好看的，面瘫是中年才开始的不是年轻就有，一点儿都不专业
在片中他模仿北野武时不时的面部抽搐，让人会心一笑，电影回顾了六七十年代由鼎盛至萧条的浅草，从北野武折射出来的小人物在舞台上挣扎，想拼命抓住那一束弧光的模样。全片看似描述北野武早年的奋斗，实则是献给师傅的一首挽歌，由此片也明白了北野武心底里的那一丝温情来源于何处
北野武终究还是没有谈上恋爱么，干嘛不让写这一部分，一个和母亲永远较真儿的小男孩如何和亲密关系相处，好奇这个。原来活了大半辈子，北野武最怀念的是最初的师徒情谊和当年蓬勃的自我。“与过去的人生一刀两断”说的就是不可抑制的自我成长，是一股不出发毋宁死的力量，谁拦我谁就被抛弃。每次上台前的舞步，无非是自我坚定地要来，所有的本事要被表达出来。他师父教他最厉害的地方在于打破生活逻辑，于细微处发现，做自己不要讨好任何人，以及，台下要不要搞笑无所谓，台上一定要极尽可能，要拼，要干，不能消磨在生活里，不能醉倒在情绪中。电视时代的师徒故事有点像何云伟李菁和郭德纲啊，师徒真是个说不清道不明的独特情感。
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