David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
【澳门银河观影】要比《尚气》和《永恒族》好看得多，起码回到了以特效和娱乐性为重的准则。利用多元宇宙打通不同时空的超级英雄故事线索，纯粹是商业操作，不过，三代蜘蛛侠、不同时期的反派同场出现的时刻确实让人惊喜。最有意思是矫正反派性格中邪恶/欲望无度的一面这个设定，眼看最后绿魔的失魂模样，让我浮想联翩。人性中只剩下善意、无欲无求，还能是完整的人吗？可惜剧本没有太多空间去延伸探讨这种复杂的话题。
我们只看见残忍的炮轰屠杀肢解刑罚监禁，却不知这是满清十大酷刑还是悲观者眼中的未来末日。文明在向哪里走？都未可知。
最后，王：有我看着你们，能发生这点破事？
非常好。我之前漫威里一直最不喜欢蜘蛛侠，但这部能在这么后面出现还这么具有新意值得称赞。“做好事要付出代价”，三代蜘蛛侠同堂，我巨爱的Daredevil和Dr. Strange客串，重要角色死亡，结局是悲壮至极的记忆trick（对宿命的构建太贴合我三观了，为拯救世界失去爱人记忆也一直是同人文里我最爱的梗之一）。这是一部近期漫威罕见的没通过嘴炮和特效撑场面的影片，Jon Watts非常厉害。P.S. 嗑过奇异铁的我看到这部死灰复燃……彼得·帕克好适合当他俩儿子……
作为荷兰弟的蜘蛛侠电影，开启多次元宇宙，虽然没有托贝·马奎尔第一代那么出彩，也造成了三代蜘蛛侠同台的精彩场面，致敬的地方还是有很多，不过还是那句话能力越大，责任越大！
地狱版《2001》，片子充满了满满的高级cult感，哲学感，属实久违的电影艺术品了。一部根植于噩梦的作品。逻辑是哲学向的。探索来到地狱的人类，被抓，被剖然后被提取记忆。记忆复刻出他来地狱前的想法植入，和法西斯有关，和暴力有关，和猎奇欲有关，和征服欲有关、和漠视有关、和人性有关。地狱使者将从人类体内剖出的人类之子碾成粉，施以魔法，再将粉作用于黑洞，黑石（致敬2001无疑），宇宙大爆炸，地球，人类的毁灭与诞生，以至褪回到五颜六色的细胞和幻觉，依次循环。天地不仁以万物为刍狗，如果上帝造人，其视角温度大概会和片子很像，在循环里造人。讲一个人类地位本质的故事，苦难循环，在循环中被漠视和遗忘，载体，工具，载体的人类故事。
看到2代飞身接住MJ时的表情，突然感觉很伤感，那一刻他应该既开心又难过吧，开心的是这一次他终于接到了，难过的是眼前的这个人却不是格温……
就只能是惊叹，极尽癫狂，极尽绚烂。
三代同框太亮眼了，超凡的两个反派倒没啥感觉，连初代的绿魔一代跟章鱼博士（成功洗白）都拉出来确实是犯规了，但是整体剧情就跟玩rpg/srpg的if模式一样，达成了除了小天使没有人受伤的世界，到处透露着过于圣母的味道让人别扭（拜托，你要是不圣母大爆发就没这么多事了）扣一分。
梅死于她的好意，后续剧情如果不继续做下去，她就真的白死了。托比和加菲真就如同大哥哥帮荷兰解决问题。三系列梗不少，冲这一点也是蜘蛛侠2以后的漫威最佳了，而且碾压其他那几部。有关魔法的戏份还是很亮眼的，有回到博士第一部的感觉，但这次博士替代了古一，而且还没打赢。
【三代同堂加分】最会搞事的蜘蛛侠，能力不大，责任意识不强。但讲道理，和奇异博士的互动太儿戏了，强行铺垫的感觉。
定格动画的天花板，短短八十三分钟描绘了全人类对宇宙和人类自身所认知的一切。
Toby出来我瞬间回到本科宿舍记忆，真的是眼头一酸了。只能说漫威真的很会，只要曾经爱过这个系列的，看到前两代出来，谁又不会心头一热呢。所以，我也打了三星。
这不是一部好电影，但却是一部完美的蜘蛛侠电影，如果可以作为最后一部的话。
【14】 —— 1 —— 🔴 2021【36】 🔵 美国【105】
整个故事的起因也太随便了……？一切都是因为他们仨进不了麻省理工……？奇异博士补天……？
mad.god.2021.1080p.web.h264-naisu
team work过
象征主义和超现实主义叠加的变态重口味寓言片。
模型特效从一种技术手段升华为一种艺术风格。
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