David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
我承认我是冲着那个我不了解但又很好奇的漂亮国的6、70年代的怀旧感才看的，看完两集觉得虽然挺流水账，也没明白到底想表达啥，但还是觉得挺有意思的
当初看预告片的时候就喜欢这部电影了，与现在的战争题材不同，这样的文艺电影我更喜欢
3.5。看著林克萊特用如此粗淺報菜名的方式懷念童年所處的時代，只會讓人感慨伍迪艾倫在《無線電時代》裡四處洋溢的才氣。
题材不错，但剧情有点老套，基本上三分钟就能预测到结尾。
这里面应该有大量的镜头是真人动作捕捉完成的。有些镜头明显看到有虚化，类似于3D电影焦点之外的感觉，还原了真实的视觉感受。不过总体一般，一半的篇幅在讲60年代美国小孩的日常，难以产生共鸣
文学性很强，剧本值5星。对电脑生成的动画还是有点抗拒，感觉像考试作弊。
其实单纯童年日常生活就挺好看的了，少年登月部分反而有些脱节，有点强加主旨的感觉。虽然是美国孩子的1960s，但也对个别情节产生了共鸣，比如手拉手冲过去的游戏、躲避球、玩伴们关于音乐的讨论和换台时的打闹。
三星半，用童年和幻想作基底的60s美国文化纪录片。
米国人的60年代怀旧片，真人拍摄转动画其实很讨巧，特效上能省一大波钱
7.6 以动画转制现实来进一步混淆不可靠叙事，“我”的一小步越过了“人类”的一大步，“两次”登月的平行剪辑高潮竟如此举重若轻，而是以其为核心在离散的叙述间拼贴出60s的美国风情画，林克莱特对于时代符号的迷恋可见一斑。
画风蛮可爱的 穿插的讽刺不错 但是报流水账式剧情像在给我科普60年代美国孩子的童年生活 对于没有这种经历的人来说没有情怀可言了
琐碎对白撑起的自传电影，一般适合在电视上当纪录片放放。
把登月成功这样一个主旋律题材电影拍成这样，一群孩子瞎逗瞎玩，抢电视，追环卫车，吃凉午餐，就连看登月成功的高潮戏，一家人也是冷漠到该睡觉睡觉，所以说啊，美国必亡。这凝聚力就不如咱这边。。。
如果你在草原上生活过，推荐你一定要看这部电影《藏草青青》，如果你没在草原上生活过，那更要看看这部好电影！
真弄不懂，老外拍点狗屁不通的爆米花就都是七八分，国内网大出点有意义的片子就开始谈文艺艺术，到底是我们看不起自己还是豆瓣的评委们就这水平？
现在好看的文艺电影不多了，服饰讲究，语言讲究，剧情也不差
疫情反弹，重回云观影，感谢不散组织大家在这变异病毒肆掠的世界，再次享受到如此震撼人们心灵，鼓舞人心，感动中国的好片子。人要有崇高的追求，不能被淹没在物欲横流的物质世界。中国最缺乏的就是教育，教育才能兴国安邦。如果没有这些崇高的支教老师的奉献，以及很多胸有大爱的人砥砺前行，是不行的
观看过程一直让我想起了童年看的一本美国简笔漫画《小屁孩日记》，以动画的方式记述了童年的回忆和集体的回忆，对于那一串独属于美国人的回忆来说，始终不能代入，美国梦其实说到底也只是为了那一段岁月在两国之争中拔得头筹。正如友邻所说，因为没有共同的回忆往事，所以无法代入，无法共情，但电影本身质量还是不错，或许网飞能提前锁定奥斯卡最佳动画？
特别的画风，虚幻中透露着真实感，就像男孩记忆中的这段经历一样，谁又能说这一切并非真实呢？
再想一想之前看过的少年时代
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