David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
妈的我是被抖音上的剪辑骗了啊啊啊！！最气人的是在电视上看的版本最吓人的画面还被剪掉了！！
好长，感觉有点拖沓以至于一直没搞懂一些镜头要表达什么
借着狐妖说人事。国产恐怖片不能有鬼神，以后也只能一直走这个路子了。
拍的还可以，比上院线的恐怖烂片强太多，故事还是很有看点的，从不同的故事切入，引人入胜，最后的结局也是深刻的展现了人性的丑恶面，把人杀嫁祸给了妖怪，虽说早就想到是这个结果，但呈现出来的效果还是眼前一亮的，最后的反转结局也算是开放式的，也有点意犹未尽的感觉。整体来说，算是网大里面制作比较精良的恐怖片佳作了，不上院线真的是有些可惜了。
在限行沈猹规则下能把鬼故事圆到这个份儿上已经相当不错了，这电影比每年国产院线上绝大部分挂羊头卖狗肉的恐怖片不要走心太多，而且还能窥到《罗生门》《八恶人》和《功夫》的影子。
午休很无聊，连着打开一部港片和一部网大，都被我骂骂咧咧地关掉了，最后在首页看到这个就点开了，讲真，如果在看之前知道它被归类为【恐怖】分类后，那我是绝对不看的。看名字以为是聊斋一类的网大，叠加我对聊斋故事的电影从来没有落下过的个人喜好和习惯，才点开的，看到快结束的时候才发现这压根不是聊斋，但意外收获我的好感。本子竟然还不错了，有《罗生门》的影子和感觉。虽然拉拉杂杂也有大杂烩的味，虽然网大的质量粗糙了些，不够精良。但反转和故事足够用心。我一向对悬疑没什么好感。但能把志怪和悬疑结合起来成为恐怖片又没有咋咋呼呼拙劣吓人的伎俩！就好感up！多一星给网大的鼓励！
国内无鬼片，人比鬼可怕（其实我觉得这部鬼片内容已经算拍的可以了，败在审查制度
感觉哪里不太对劲。前边剧情里对于阿文这个角色背景的刻画好少啊，以至于我一直对他的几个选择感到无法理解，直到结尾揭露了他的秘密才让我有种“啊原来如此”的感觉。
只争来早与来迟。
个别的特效竟然有点儿好 原本打着是那些年看过的烂片系列 没想到是自己先入为主了 整体看下来 竟然还凑合 比大多部分的网络烂片强一些 结尾也蛮有意思的 所以加一颗星以做鼓励
升米恩斗米仇。丑恶的人心比妖魔鬼怪可怕多了。
作为曾经只有对方能理解自己的两个人，重逢之后这种感觉又回来了。在亮嫉妒趋势下对更纱实施暴力，对文进行骚扰之后，更纱与文重新走到一起。
偶尔从哪看到说模仿了《罗生门》的故事，有兴趣找来看，没想到超出了预期，故事情节、烘托的氛围、对人性的批判都有眼有板，群众演员也很融合，导演是用了心的，节奏紧凑，引人入胜，片尾的彩蛋让影片有了回味。不错。支持一下。
天生悲观 也期待获得幸福
日本导演真的很擅长这种小成本文艺片，让我想起了三浦春马那部《深夜前的五分钟》，阴暗的画面，似自言自语的呢喃，主角的迷茫，关于救赎与被救赎。广濑铃演技爆炸了，看得我都哭出来了，横滨流星也演出了伤心欲绝的失恋人，家暴的表情也相当真实。村长躺在水里哭的一幕也催泪满满。村长最后一脱是本片的高潮也是结局，太瘦了，多吃点吧
被朋友安利的，没想到现在网大已经这么认真了！
全员演技在线，但导演功力不行。。有点浪费好演员和小说了
2.5 编的不错，挺《罗生门》，只是演的太国产。
男女之间的救赎，拯救和羁绊是我喜欢和感兴趣的设定。对比过去，面对又一次和寄宿小女孩（非女主）的分离男主的挣扎，让我挺动容的。看下来剪辑会有点乱，男主的故事讲述太少了，感觉有些东西没讲清楚。但是男女主的羁绊和情感能感受到的满的。
……一开始没感觉什么，还流了泪，但是但是但是到最后那里，多少擦嘴那里，真的多少达咩，正常人的情感不允许我……
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