Devon Ke Dev...Mahadev is a Hindu spiritual television drama series which airs on Life OK channel. It premiered on 18 December, 2011 and showcases the story of Lord Shiva, also called as Mahadev.
The drama is inspired by the works of Devdutt Pattanaik. The story has been researched from Bodhisattva and has been penned up by Mihir Bhuta.
Devon Ke Dev...Mahadev is the story of the Hindu God Shiva, also called as Mahadev. The show portrays his journey from a hermit to a house holder. In the show Shiva takes many incarnations and many incidents take place. However, this plot mentions only the major events.
The story starts with the tale of Shiva's marriage with Sati. Sati who is the daughter of Prajapati Daksha, a staunch Vishnu devotee, is drawn towards Shiva against the wishes of her father. She finally marries Shiva, but soon dies by self-immolation when her husband is insulted at the yajna of Daksha. The grief-striken Shiva produces Virabhadra, who slays Daksha, however he restores Daksha's life after beseeching of Daksha's wife. A distraught Shiva leaves with burnt corpse of Sati and wanders the universe. Vishnu severs the body into pieces, shattering them on earth. Shiva transforms the pieces into Shakti Peethas, embodiments of the power of the Goddess Adi Shakti.
Sati is reborn as Parvati, the daughter of Himavan, king of the Himalayas and Mainavati. She is also the sister of the river-goddess, Ganga. Parvati is raised in the hermitage of the Shiva devotee sage Dadhichi, who teaches her devotion to Shiva. Parvati grows up and like Sati, is captivated by Shiva. She slowly remembers her past life, then wins Shiva by her austerities leading to their marriage.
Shiva and Parvati give birth to Kartikeya, who slays the demon Tarakasura and his brothers. Kartikeya is also nominated for the throne of the King of Devas but Shiva asks Indra to continue as the king. After this Kartikeya is sent to the Dakshin (south) where he is cared by Meenakshi and here he slays the demon (asura), Tripath with her help. The story goes on with the tale of the destruction of Tripura, belonging to the revengeful sons of Tarakasura, who were earlier given boons by Shiva. And just before the destruction of the Tripura, Shiva and Parvati's daughter, Ashoksundari is born.
After the destruction of Tripura, except Lord Indra (the King of Devas) everyone congratulate Shiva for destructing Tripura and also for being the father of Ashokasundari. Rishi Durvasa gives him a special garland, which Shiva gave Narada as prasadam. When given Lord Indra accepts the garland placing it on the trunk of his elephant, Airavata to proof that he is egoistic throws it. This enrages the sage and he curses Indra and evryone to be bereft of all wealth and fortune. Soon later to take revenge on the destruction of Tripura, King Bali attacks heaven and in attempt to steal Amrita (nectar of immortality). But it falls into the Ocean of milk. To get the Amrit back Devas join hands with Asuras to churn the ocean for the Amrita and to share it among them.
The churning of the ocean, known as Samudra Manthan is an elaborate process. In the process the Devas disadvantage the Asuras in many ways. Despite this, they churn the ocean. In the process Lord Vishnu also takes his second incarnation of a turtle, Kurma.
The process releases a number of things from the ocean. One product is the lethal poison known as Halahala. This could contaminate the ocean and destroy all of creation. To save everyone Lord Shiva inhales the poison in an act of self-sacrifice but Parvati rescues him by pressing his neck to stop the poison from spreading. As a result, the color of Lord Shiva's neck turns blue. During the churning many things are obtained from the ocean which includes Lakshmi, the Goddess of fortune and wealth, who is the eternal consort of Vishnu. Thus, everyone gets their wealth and fortune back. Later Vishnu takes the Amrita secretly from the Asuras and distributes it among the Devas.
The story takes some years leap after which it is shown that Kartikeya has been removed from the post of Senapati(head of the army), which pleases Indra and for the first time after so many years, a grown-up Ashoksundari meets Kartikeya. Kartikeya also meets his parents. He enlightens Ashoksundari about meditation and she inspired by it so much that she renounces her life to meditate, which disturbs Parvati.
Looking at the ill happening of the world, of how Ahalya is seduced by Indra, Mahadev come indside. Even after Mahadev tells that he is his father and many other gods tried to tell him, he still refuses. Mahadev got angry and cut Vinayak's head.
中年男文青很可怕。可以说几乎没有着墨叶子,但奈绪美则美矣,实在是演得不太行。盲人式演技这几年很流行吗,怎么感觉到处都是😰
“那种怀着朦胧爱恋/却没有当面道出心意的人/更使人依依不舍/念念不忘啊”
有略微感受到那种悲伤的爱情,是日本特有拧巴的感情,那没用的"徒劳"感有传递到,但可能跟大段的独白关系很大,而且最后脑中电影去揭秘的部分却有种氛围上的破功。节奏比较慢,支撑我看下去的是奈绪的美丽和高桥一生的阴郁气质。
藤本有纪把驹子的日记补充以后,行男和驹子变成了这个故事真正意义上的主人公,岛村成了排解寂寞的替代品和解谜的工具人。奈绪光芒四射,单主一生君真.绿叶,高良健吾强势打酱油,那一脸人畜无害的憨笑也难怪驹子无悔付出一切。
镜头语言很美~益生菌的低音炮性感无比~高良健吾那个病娇气质实在是太适合那种病殃殃的角色~反衬着女性角色反而……嗯……不过我喜欢这种绝望的情愫~果然对"物哀"没有抵抗力~妓女文学赛高~
按电视电影的标准可以还是给个及格分的,奈绪真的很苍井优很像啊,高桥烫个姨一样的泡面头我不太能欣赏。
相比小说,仿佛直接拂掉了文字上的雪,人物境遇和心情都以一种过于现代化的直白呈现,但对话和景别依然保持着古典的时代感,好处是恍如直接触碰冰面一般探寻到人物的刺骨寒冷的徒劳,坏处是《雪国》中岛村无所事事因富而闲的观察所营造的打趣反衬式以及物哀式气氛的韵味消散了大半。角色经历的重现梳理意图过于明显也因此突兀割裂。《雪国》最后那句“待岛村站稳了脚跟,抬头望去,银河好像哗啦一声,向他的心坎上倾泻了下来”完全没拍出来。
有略微感受到那种悲伤的爱情,是日本特有拧巴的感情,那没用的"徒劳"感有传递到,但可能跟大段的独白关系很大,而且最后脑中电影去揭秘的部分却有种氛围上的破功。节奏比较慢,支撑我看下去的是奈绪的美丽和高桥一生的阴郁气质。
叙事真的很文学,也就是高桥一生的声音能hold住大段旁白
整个叙事的话并没有非常理解人物之间的关系,也没有体会相互之间那种情感的连接。
5of10。本来还好,可以给个6到7的……但结尾加了一段,对原著大段空白内容的理解,搞得成了不伦不类的推理剧。等于是把原著的多种可能固定成了唯一解释,还是比较无聊的那种解释。奈绪的驹子只做到了原著中的洁净,灵动、果敢却一点没看出来;高桥的岛村嘛,私以为演的还行,就是造型别扭。
氛围感有我喜欢的部分 两个视角把故事讲完整了 有一些爱不能说出来的不解 駒子有些让人不懂的地方 不过演的还蛮让人能沉浸的 高桥小哥工具人哇
so fucking hard core and disturbing. the editing is creative while the sexual part is a turn-off.
三位演员都喜欢。就是故事拍得有点单薄了,结局的收尾过于不痛不痒的。
一边欲求不满,有心无力,另一边极情纵欲,放荡不羁,所以要么压抑到变态,要么放纵到死亡。
前段的复古质感和惊悚氛围真挺不错的,可惜后面进入高潮戏后反而崩了。创意好评。
毫无疑问,这个导演、编剧自作聪明,自以为使这篇小说完整了,使电视上呈现的不像原著那么晦涩了,但却把一种美沦落为俗套,以致没有仔细看过原著的人还以为这就是一个四角恋故事。可悲。
昨天看完已是凌晨,为叶子之死倍感难过难过,也许,叶子的坠落是对她命运最好的安排,她好似驹子的影子,时近时远,如果不是这场大火,叶子也许会成为下一个驹子。死亡不是结束而是重生,美也不与世俗同流合污。书中经常出现的“徒劳”二字,在影片中得到了一定的诠释,相对解开了我阅读时的迷惑。不过目前我还是觉得没完全看懂书和电影,后续再进行剖析吧。感觉奈绪蛮适合驹子这一角色,益生菌演岛村还是差了点岛村的内核。非常喜欢这一版的构图还有滤镜。
作为入门的剥削片爱好者不会给这片好脸色,搞艺术电影就别碰瓷砍杀片了,再说你这推镜头和跳切剪辑也没多少新意啊,居然还有人说是年度恐怖片,剧情上严重失真就不说嘞,你想致敬70s恐怖片也没抓住精髓啊,这老头老太的即视感跟正儿八经slasher比差得不是一点半点,想找新视角却显得格外生硬,甚至可以说很雷人。《农场主的女儿们》原片比这部有才华得多,这部电影最先锋的手法也不过是三次连续跳切而已,人家那部真军片都有农场风蒙太奇增添新鲜感,而且这片里那个艺术男照你那法子拍porn早破产了,怼脸拍不拍正经东西的hardcore片不是胡闹吗?
文学晦涩的美感 很难通过影像具象化
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