David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
一个老人、一只狗和一个最后懂得生命、与人性意义的机器人的简单公路片。虽然有个末日生存作为背景，但整体平淡舒缓、故事娓娓道来，却从头到尾没觉得枯燥无味。就是很暖，一种在寒夜里递给你一杯热咖啡的暖意，还是被狠狠地治愈和温暖到了！结尾一个很人性化的机器人和一只狗继续开展他们新的旅程，仿佛另一部新电影的开头。
事实是，平淡的故事也可以波澜壮阔，与其希望观众把自己无限代入主视角，不如想想如何把主视角感知的波澜壮阔用镜头叙述表现出来。
这部片子太难得，不仅没有僵尸，也没有团伙军阀、没有大阴谋，只是纯粹孤独、带着浪漫的公路片。
不过是用着神似《少林足球》的剧情设定加上留于表面的“雄狮”口号，多亏了这样珍贵的传统文化题材，才显得没那么套路，结尾高潮部分不错。
汉克斯继荒岛余生后又一部单人表演的电影。泪点在芬奇和杰夫拥抱的那一刻。
那些以人物丑为观点的傻叉，真的不知道如何喷。这片子至少是我今年看过最好的一部电影（包含真人与动画）！三个人物前期的状态对应了猫、猴和猪，是在他们废材期，后期三个人物形象是有升华的，至少主角是病猫变雄狮。不要人云亦云，看过才知好与坏。
画质不错，比《白蛇缘起》强，+4分；这部动画片越来越像美国好莱坞、迪士尼、皮克斯的（电影）动画+1分（“你终于变成你最讨厌的人”），再+1分给片尾曲。然而，从意识形态的角度看，要-1分。这部动画中反映了一些中国的社会问题：城乡二元结构对立，阶（级）层贫富差距，农民工，弱势群体维权，留守儿童等。如果直白地表达这些问题，这部动画就无从过审。因此，它通过编织一个“梦”来变相解决（掩盖）了这些问题。美国能出现《神探亨特》这样的电影，说明它的治安根本不好；那么目前《雄狮少年》的出现，只能说明中国没能解决这些问题。它所要励志的，正是没能解决也无法解决的。至于人物长相如何“辱华”，抱歉真是没看出来，非得把人物眼睛做得像日本动漫人物那么大才叫不辱华吗？而且这动画又不是每个人物都长那样的眼睛。
要有爱和光啊～～～～～～
无按头说教
2小时的时长但剧情的确只有短片的体量，感觉作一部电视剧的首集比较合适，可以慢慢讲述末日里失去主人的狗和机器人如何开启他们的冒险旅程，拍成一个短剧。但单独作为电影感觉有点太空了。
*建议看原版口型匹配的国语版。
他俩在阳光底下爆米花的场景，是我近年来看过最浪漫的场景之一。
3.5。喜欢朴素的部分。©孙海鹏、张苗、九连真人到场。
有金刚狼和小栗旬，很燃的，选到舞狮这个题材真是好命。
离家的人啊，我敬你一杯酒。遥遥万里，总不想放弃。舞狮元素的《雄狮少年》，年度最佳动画电影。人这辈子，就像舞狮，上山下山。我们每个人都有自己的路要走。一个舞狮的体育类型片做得这么怦怦心跳，燃魂潇洒，好喜欢。英文名：I am what I am，也喜欢，里面每首歌都喜欢。我们永远要做一头雄狮啊。希望票房大卖。
美术和动作很赞，就是人物太奇怪了。还原真实的话，我们岭南人不长这样啊，还有直接画成猴的。不过这个现实主义题材，人文关怀的方向很戳人。后半段更是让故事上一个台阶，最后的飞身挂狮头很燃。故事关注农村留守儿童，农民工和正在消失的岭南文化，也很难得。就是前半段烂梗较多，人物刻板标签化，成长线也弱，剧本台词缺点顺滑。动画做的像实拍，狮头，木棉花，俯拍的场景都很好，总体算是有诚意的佳作了！
公路片的主线剧情都不会太过复杂，但如果故事讲得巧、演员表现好，则可以撑起丰富的内核。《芬奇》可以看做是同样是汤姆·汉克斯独自秀演技的《荒岛余生》的B面。在片中可以看到许多公路片前辈的影子，诸如《艾利之书》、《史崔特先生的故事》、《我是传奇》及科幻钜作《人工智能》。末世背景只是个外壳（亦或是影射元宇宙与人际孤岛并存的时代），故事的核心则是关于责任、成长、信任、爱与传承。工程师与机器人拥抱，似乎感受到了对方的心跳（最后看来是开罐器，当真是个温柔细心的理工男）；狗子捡回了球交给机器人，达成了信任与传承的契约。感情不需要言语上诺言与书面上的协议，他只需要两个人：一个能够信任的人，一个愿意理解的人。生活中最大的幸福，是坚信有人爱着你。爱，即是希望（这个很“阿甘正传”）。
距离科幻作品还有挺大差距，要以科幻要求的话，影片思考的东西太少了，更违背一些科学常理，所以是个寓言性质的童话故事。为狗子造机器人的设定很好的，但是把机器人造这么AI那么就为照顾狗子平添了很多麻烦和隐患，这个太拟人的机器更多是为了戏剧性的需要。但无论如何依然拍得挺好的，老汉克斯的独角戏过硬，细节太丰富却又不让人觉得油腻，面部极具表现力，所以他演的你能信服。故事太单调了，但由于这样好的表演，依然顺畅快速地看完，以及哭得稀里哗啦。
白人不是因为你眼睛小嘲讽你，是因为讨厌你。可以因为它丑打低分，又扯到rh，实属过于敏感了，又敏感又自卑。你们知道外网怎么嘲讽中国人敏感吗？有条件的去看看。你们既然这么在乎外国人的看法，为什么不改改这个整天“rh”的毛病呢？🤣🤣
片子叫芬奇不叫杰夫，是因为废土设计的机器人杰夫一直叫着芬奇的名字。它被制造出来的使命是保护那只小狗，将死的人希望让这微小崇高的人性延续下去。就那么简单，世界让你我成为孤岛，但我最爱的机器人，照顾好我最爱的小狗，总会有希望的。
Copyright © 2015-2023 All Rights Reserved
