The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
自作聪明的反转白瞎了“时空旅行者与地缚灵”这个有点新意的想法。
tvb擅长这类题材，但可能电影无法保罗如此宏大的剧情……可能拍成电视剧更好，当然方中信演的律师从把法律当作正义，又当成生意，再次变成正义，转变的有点快
所有的角色恰如其分，只是最后雷律师的鸡汤有点长
总体来说三部曲观感是2-1-3，相信绝大多数人也会这么想，第一部的扔出来玩玩，第二部的全心投入，到最后的需要一个结束
前两部至少还笑点十足，这部就真的感觉为了完结而完结了…草草收尾
金康宇老倒霉蛋了，演技ok，长相也是主角脸。但就是没好本子演～太多烂片已经麻木了
老掉牙的说教老掉牙的剧情发展老掉牙的结局。
笑点还是挺密集的，bug也是蛮多的，toma还是可以的。
个人的建议是不要看…质感很电视剧而且老套，方中信谭耀文在试图演十几二十年前的他们自己。
家陣仲喺香港講公義？好彩齣戲18年已經拍完，如果唔係真係變咗笑片，呵呵。
如果被害的不是富商的的女儿，没有她老爸不惜一切也要惩治真凶的金钱做推手，这件案子真的会有这样的结局吗？
死者出不去，男主一开始画的，他后面也出不了门，意识到以死。男主意识到自己已死，想用金刚杵解放自己的灵魂失败，成为地缚灵困于循环当中。
剧情真的好乱，死者得亏是有钱人的女儿，只要钱足够，黑警都能当墙头草。
无语，时空错乱的封闭鬼屋……地缚灵qwq 也没有起源的前因后果……还可以其实～～韩国恐怖还挺多样～～这什么神经病贵鬼 无语死了
男主拿着一把锥子就莽进了鬼屋，结果落了个死都不知道什么时候死的，也是醉了。容嬷嬷式驱魔，涂鸦式封印，黑胶手套以及人格分裂猛鬼简直我了个去~
我以为有精彩的法庭辩论，结果……两星给廖叔。
千万别看，浪费时间，还多重人格的鬼，我呸！滚你大爷的！死棒子拍的什么玩意！呸！
哪 里 吓 人 就会乌漆嘛黑的张牙舞爪瞎比划
这故事老套和无聊到我怀疑投资方在洗钱…这哪里是法律和正义的胜利，分明是告诉我们，只有钱才能打败权，没钱没权就等着背锅顶罪吧
取景和氛围还过得去，但技法不行。一上来就煞有介事地赋予主角某种使命感和异禀，但却没有足够的铺垫去解释动机，也没有对“驱魔”的能力进行深挖。开头就抛出几个名词解释，还要用字幕的方式讲解，生怕观众不知道影片想讲什么，然而导演确实自己都没有捋清逻辑，还指望观众去自行拼凑，试图在时空结构上做文章，但情节和线索的铺排杂乱无序。大部分时间只是几个角色在废楼里不断被“鬼打墙”，重复着“遇鬼-追杀-逃命”的戏码，剧情的推进却迟迟不见眉目。角色（无论是人或鬼）的行事逻辑也让人摸不着头脑。
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