In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
所以邦德终于死了，终于变成了一个family man，不再到处留情了，这不是邦德，这不是邦德！也许，无情未必真豪杰，怜子如何不丈夫？知否兴风狂啸者，回眸时看小於菟。
可能是太久没有看动作商业片，感觉也没有评论的那么糟，就还是合格的动作商业片。打戏也挺热闹，3D看动作片也是新体验。除了最后下线有点强行之外，其它还好。
Daniel Craig的James Bond从一开始就彻底改变了历代Bond的种种印象，他的五部作品也是在特工经典电影与现代特工电影之间的过渡的摸索；No Time to Die可以说既出乎意料而又在情理之中，这整部戏都像是对Daniel最后的盛大告别，而放在007系列中又是颇有改革风味的一部；无论后续的007系列走向何方，不可否认的是Daniel Craig通过这十五年已久的007任期给观众们带来了太多新的改变。
本作相比系列的过往，最大长进是加了有助于人设丰满的文戏，撕下了纯爆米花标签，让邦德多吃了人间烟火。这点，值得给米高梅加个鸡腿。不止是丹尼尔007之旅的谢幕之作，还首次出现了该系列的悲情结局。
2021年第25部 丹尼尔·克雷格 第六任邦德，邦女郎：蕾雅·赛杜
大型偏题现场，我和我的儿子/精爸/机器人 ≠ 我和我的父辈。厚重的一词，浅显的呈现，拼盘主旋律快别拍了吧。
麻花的中规中矩，硬让你笑！
很惊喜，很开心看到我和我的父辈比之前两部拍得更好。特别想夸诗这个故事，很高兴看到更多从女性视角出发的故事，很细腻，很动人。乘风和诗是最喜欢的两个故事。100分。
民族抗争～建设奉献～改革开放～展望未来
看完以后，非常失望的一部电影，跟前作比起来，这一部差点。
一星给帮的,一星给长腿。
丹尼尔克雷格的邦德是所有邦德电影里最独特和私人的，他得到了前5任邦德都没有过的英雄的谢幕，只因为他值得这般礼遇。第一部皇家赌场新任特工到终章，每部都在成长，直至生命尽头，这是前5任从未有过最完整的角色弧。丹邦德对我个人来说意义非凡，结尾让我在影院暗影里哭的发抖。平静下来理性打分说电影本身，画面质感、福永的摄影和动作调度都是一流的，电影整体谢幕定调也是没问题的，we have all the time in the world首尾呼应，还有像vesper 朱迪丹奇 老版M 陶瓷狗等彩蛋。但是最大的问题不可忽视，剧本和反派依旧按照幽灵党那种糟糕的方式写，而福永缓慢的拍摄手法进一步放大了编剧的毛病，导致中后段观感不佳。极简剧本其实更适合福永。另外讲法语的蓝眼睛小女孩很难找嘛，这个小女孩真不太行
还可以吧，首先王菲yyds，章子怡的结尾不错，诗很动人，沈腾和徐峥正常发挥，演的也都很搞笑，可看性很强，唯一不喜欢的就是吴京部分，我实在是想不清楚为啥骑着马背着枪却要冲到敌人面前用刀砍，就算骑着马打不中，是不是也应该开点火，压制一下敌人的炮火，这么愣着直接冲不是送人头吗，有没有军事迷能给我解惑。
前两部至少是紧扣“建国”和“乡村”主题的，这部的“父辈”让我有些莫名其妙，第一个父亲直接葬送了儿子；第二个很伟大，然后女儿就直接航天员了，陈道明是干嘛的？第三个厉害，传说中的“给你5000块让你回到80年代你投资啥”，投机倒把了一顿儿子工程师了；第四个最狠，玩AI玩了5次献身了？？？
缺位的父辈与失语的母辈。诗＞鸭先知＞少年行＞乘风。
徐峥《鸭先知》＞章子怡《诗》＞＞＞沈腾《少年行》＞＞＞＞＞＞＞＞＞吴京《乘风》
《诗》
一套规则的隐退，精英文化的去势过程疯狂加速，伴随着疫情对影院的侵蚀，“电影”的一套语法和氛围显得越来越古典、刚愎自用。
超过预期，动作场面很提神，比skyfall和幽灵党都好看,希望主要cast还能保留到续作中，有机会别忘了让丹叔回来客串一下
搞不懂为啥会为女主爱到死……还不如古巴小妞有趣～～～you have all the time in the world~
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