David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
毫无疑问，相比院线版，这是一次全方位进化
就这？堪比莎士比亚级的作品？莎士比亚的弟弟莎比？有的人说漫威是给小孩子看的，DC才是给成人看的，这种屎一样的剧情和特效，你怎么好意思讲的，DC自己一手好牌打稀烂，这次彻底是破罐子破摔了。
片子本身4星，但是给满分是致敬片子命途多舛又传奇般的故事。整体在情节设置顺序上比院线版合理太多，因为时长原因在细节上处理都不错，色调风格也都是扎导原汁原味，打斗戏也比院线强太多。缺点有不少，慢动作镜头滥用，part3开始结构松散节奏打乱，扎导处理多线叙事平衡感还是不太行，闪电侠人设依旧没有立住。最后epilogue基本上都是扎导为自己和粉丝量身打造补拍的最后一部电影的放飞之旅。这部承载着太多的故事和回忆、悲伤与热爱的片子，for autumn缓缓淡去，在hallelujah的钢琴和歌声中，扎导不仅在告别自己挚爱的女儿，他同时给了自己和粉丝这样无比宝贵的机会，让我们对真正热爱的东西，对值得奉献的东西，体面地说声再见。英雄永存，信仰不灭。不管别人怎么说，在我心里扎克·施奈德是一位值得尊敬的艺术家
以为素材够多了，结果慢镜头更多，这拖拉剧本拿给谁拍都一样，至少风格是稳定的。扎导：俺的超能力是烧钱...
结尾更是附赠粉丝不义联盟大礼包。
我曾给一些电影评价道：“现实意义已远大于艺术价值。”但《扎克·施耐德版正义联盟》两者兼而有之。
你把一坨屎放了几年来除味，撒上淀粉和水烤焙使他变大，插上巧克力棒和玉米粉，再做个造型，旁边摆上鲜花。它还是一坨屎，本质没有变。
本质上只是加长的院线版1.战斗场面确实更足了，四个小时也确实把故事的细节讲的更清楚2.院线版很屎但是老爷找海王这一段要比这版流畅的多3.everybodyknows这段可比扎导强多了4.女侠出场的动作戏很帅，但是慢镜头甩头发丢箱子实在是5.荒原狼更挫了，被两匹马撂倒6.达克赛德居然更拉，躺着离开地球7.远古大战的场面调度完全不行8. 审问用的机器蜘蛛，扎导连卖拷贝都抄吗9.删掉了女侠和闪电侠那一段是好事，但是闪电侠居然还是那么猥琐10.钢骨父子关系的塑造很差，需要更多的篇幅才行11.钢骨爹死和超人爹救狗一样弱智12.一部电影车祸梗用了两次13.超人女侠磕头I'm rich等居然全是扎拍的14.女侠年龄错了15.复活超人这种关键时刻导演还在谐音梗16.部分配乐和特效非常烂17.噩梦线就是个笑话
//前期有剪輯瑕疵，畢竟最後了所有素材都放出來了。但結尾大戰and彩蛋真的是給一萬星都不足夠！！！
总体不算差，一些段落的视觉效果的确很赞（再次证明扎导视觉处理远大于他对剧本把控），但是给予彻底自由权后，将原来就过于冗长的段落一股脑放出，包括一堆写的太差却还沾沾自喜般沉浸于其中的文戏铺垫，更不要说还有汉堡掉芝麻慢镜头这种完全应该剪掉的画面，而且更进一步，补拍加入完全无必要的自嗨新内容，实在是伤到了全片，让现在成品过于臃肿了。
扎导，我的英雄。戏里戏外都很好看，如果当初没有 #ReleaseTheSnyderCut# 的争取，现在这部电影我们也无缘看见。说回电影本身吧，每一帧都很好看，战斗场面很抓眼球，没有前一版尾灯的尴尬笑点……这一部才真的、真的是JL啊，片尾那个梦境吊足胃口，看着就像《不义联盟》影像化，什么时候才能看到续作！
年度最佳似乎已经提前锁定。早这么拍，DC电影宇宙也不至沦落于此。女侠惯有的邪魅一笑设定，遇强则强。小期待黑超，终极BOSS！
有那么一些电影，你看的过程非常享受，激动到欢呼，鼓掌。观毕之后仔细回味开始品到一些缺点，但你却选择尽量无视，因为你太喜欢这部电影，以至于无法客观看待
4小时的电影就一个感觉，素材都拍出来，完全不舍得删减掉啊，院线版5.9，导剪版就只有6.1，故事流畅了点，但不管那部都是扑街货，扎克视觉系导演，电影看着像动态漫画，隐晦的点不会让人物剧情给提示，全靠观众脑补，这部看完肯定又有一堆你要看懂XXX个彩蛋才能知道导演想说啥的解说，根本不会讲故事实锤。
整体上是从莫名其妙的烂片变成没那么莫名其妙的烂片。跟对象看的时候感慨：这就是男频爽文吧。结尾处理是比上一版多了点起伏，中间骨肉稍丰满。但很难说满意。比如超人转变，依旧儿戏；分离母盒的增戏也只是从1+1变成0.5+0.5+0.5+0.5。最后二十分钟埋下无数伏笔，也不晓得哪年才会填。不抱希望了。
从小时候接触到女超人和蝙蝠侠闪电侠开始，这种英雄幻梦就成了我成年之后依然保存的童话，无论它可能多平庸多荒唐。对dc粉而言这不仅仅是一部重剪，而是一个完美的交待，虽然它不会成为神作，不是最好的作品，虽然dc还是需要反思自己这些年的固步自封和策略上的失算，打开它的时候我能听到自己心里的沸腾翻涌，这就足够了。感情分满分
结尾高潮部分也许是我最喜欢的超英团战桥段
我由衷地爱戴扎导🙏🏻
我也哭了，因为DCEU结束了，我的青春也结束了。
8.7DC终于站起来了!院线版是删了多少东西，剧情支离破碎，模仿漫威打架-吵架-团结-打架的模式，但是DC的内核是暗黑呀，吸引不来粉丝。导演版虽然有四个小时的剧情，但是整个故事线还算完整，剧情发展合理。配乐一般，打斗场面做的很有力量，特效和反派设计太死亡重金属风格，缺少视觉上的美感（可能是我不喜欢这种类型）。DC宇宙最大的不同是对人性与人物内心世界的描写，这部在这上面的笔墨较少，不过剧情完整就已经是一个8分以上的电影了。本阿弗莱克的蝙蝠侠太抑郁深沉，加之是个肉身，在一堆神面前显得不是很重要，更像是联盟的纽带与中心。还有盖尔加朵太美了！！
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