David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
非常合格的爆米花电影，看得很欢乐~游戏与现实世界的交错设定有趣，版权大户迪士尼爸爸，彩蛋不要太多…结尾那个绝对爆笑！程序员的情书都写在代码里❤️
好的记住了，以后打游戏时不要乱杀npc～娱乐感十足的片子，很下饭，3.5星吧
The exact corny ass Hollywood type of shit that I need
5.0分。原本对和这部《失控玩家》题材类似的《头号玩家》并不满意，但如今看了《失控玩家》之后才算体会到斯皮尔伯格在视听上的想象力和操控力的确业内顶级。跟《头号玩家》比起来，《失控玩家》不过是一部学生作品，在视听和故事层面的乏力让它只能选择用《死侍》般的插科打诨来填充，以致于喜剧元素成了本片唯一有记忆点的地方，但它的主类型明明是（软）科幻啊。这两部高下显著的电影，却都有同样一个颇具讽刺意味的地方——《头号玩家》一方面用最华丽的特效强调着游戏世界里的百无禁忌和无所不能，一方面又在虚伪地劝告你“现实才是唯一的真实”；《失控玩家》则是先打造了一个可以任玩家为所欲为的游戏世界，然后又让这个世界成为追求温良恭俭让的现实世界的翻版，不妨说它们的创作者都在言不由衷地撒谎，都在最后时刻背叛了自己的表达。
看的中文配音版，我应该找原版的，中文配音太诡异太中二了受不了。这个故事挺好，就是那种美国六十年代科幻新浪潮运动里会有的经典故事，我看完想了很久，这不就是罗杰泽拉兹尼的《趁生命气息逗留》吗，当年我还想过《光明王》没法拍，看了这片子想明白了，可以就这么拍，全是CG特效的萨姆大神在印度神教的世界里拯救苍生，那得多美。我越来越觉得《光明王》的故事写的是北美奴隶匪帮出了个叛徒救印第安人的故事（x）。
众星客串加密集彩蛋也无法拯救稚气无聊的剧情，不如改名叫「找彩蛋」
前半段好俗气，后面丢梗还有意思点。但是救救我吧朋友们，这玩意儿都给我看哭，泪点低到地心了。游戏开发程序员看完陷入沉思，以后写个NPC也要这么卷吗……
而乌托邦世界不应该有暴力，人人相处的最佳方式是爱与包容
我都看懂key的告白了女主还要等到最后NPC告诉她我其实就是一情书才恍然大悟…
三星半，剧本没有特别像游戏玩家写出来的，有些地方比较想当然。但是有些地方玩梗还是可以，介于有趣和无聊之间的作品吧，可以一看。
但与同类型电影《头号玩家》相比，无论是在视效还是故事上都略显不足，更像是《头号玩家》与《楚门的时界》的仿照结合体。但放在目前全球电影市场来说已经很不错，值得一看！
AI觉醒与俗世生活双主题嵌套交互得相当好，彩蛋也有当年《头号玩家》的惊喜。2021.8.29@影立方773
最大的感受是这里写代码都跟施魔法似的；彩蛋与bug齐飞，贡献了影史上最匪夷所思的传送枪用法（有了它为啥还要跑桥？）。最适合这部影片的形容词还是“童话”（只是形容词），把“一切都会安然无恙”写在了每个人的脸上，丝毫没有危机感，也剔除了世界观崩塌后的哲思，“抓住当下”和“活出精彩”这样的口号简直是劣质到没有人会相信的地步——但我们还是买了账，毕竟我们渴望我们倾注感情的东西活起来（alive）。
总算不再废话连篇，开始老老实实的爆梗。虽说依然没营养，但也是色香味俱全的爆米花。逆袭的NPC，没啥大不了的事是一个吻解决不了的。齐心协力毁灭大魔王，完美到每个人都无遗憾。至于NPC怎么觉醒的无从知晓，符合输出价值观一切皆OK。6.4
Ps:最后，NPC自述是程序猿自我代入，作为写给程序媛的情书，直接否定了AI觉醒，结局泄了气儿。
看起来很轻松欢笑的电影，不要刻意去想太多逻辑问题，只需要开开心心的就好了。 Ps: 结尾朋友问我，你们机房也长这样嘛，好好看。我和他说，我们上云了……
作为玩家&观众，我都很失望。
槽点当然还挺多，不一一列举了
整部片子总结下来应该就是——I'm your Guy，can you here me？
后疫情时代商业片电影院最佳观影体验！（定语略多） 黑人保安桥上那句“show we matters”全场只有我一个人笑出声……
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