David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
能把别人眼中枯燥的数学拍成数学之美这本就是可取之处，支持韩国电影，真是百花齐放，体裁涉及方方面面
当所有人都在漩涡里挣扎，所谓的自由只能是随波逐流，或者沉下去。
有屠龙之志的少年最后还是成为了那条恶龙，想起集中营里管理犯人的工头…最大的恶龙竟然是参选的议员…
整部影片就像数学公式一样，情节展开及求证过程，结果都很一目了然其实电影立足于热血、励志、坚韧奋斗的核心就好，「身份差异」这种老一套的「精神输出」建议韩影就别再搞了，不咋高级，更不咋高尚。
或许选择是对的，但道德感会持续折磨下去。这就是人性的枷锁，在某种领域中你不管走向那一方，都要付出一定的代价。
比较工整的故事+特别的设定，算有趣；前半段蛮正能量的，下半程又陷入棒子模式化套路，被拉胯...好好算个数学不好吗？e^(ix)=(cos x+isin x)多酷。
孤独扫地僧与孤独废材相互救赎的故事，偏流水线，些许刻意，稍欠真诚，也并不难看，孤独排斥陪伴却又渴望陪伴，缺的仅是同频
有屠龙之志的少年最后还是成为了那条恶龙，想起集中营里管理犯人的工头…最大的恶龙竟然是参选的议员…
《毛骗 第一季》↗《毛骗 第二季》↗《毛骗 终结篇》（个人观感逐步提升）↘《城市的边缘》↘《杀不死》↘《非常保镖》→《冤家宜解不宜结》（个人好感逐渐下降）。附注：你们竟敢在戏里打导演邢冬冬，不怕戏份被剪？好吧，后面被导演给揍了吧？
看，那就是你们的工作为这座城市做的贡献！奴隶主义是帝国主义的最高阶段。
他儿子真的好疯批 看来谎话说多了真的会让人相信是真的 上位者的洗脑还是有用
又来黑朝鲜啦。。。数学家为了有自由的环境来到韩国，结果儿子却想回去，剧情巧合的太神奇，感情发生的也太快了。
威逼加利诱，即可令人斗志涣散，马图斯还是太小农思想了。看评论里有网友们认为巴西落后才会如此，他们难道不知道黑砖窑、卖淫组织、传销、拐卖妇女的事仍在上演吗，为什么假装看不到身边事？
6.5+，动辄大文豪大数学家，动不动就解读各大猜想。如果不较真人设的话，故事是个好故事。
电影里出现他儿子的时候，那些对话真让人窒息，永不停止的“歌颂”真是奇怪的国家
最后果然还是没有和群众站在一起。路都是自己选的，可以选择自己过的不好，也可以选择深渊，但深渊迟早会被填平——如果在一个大多数人都在受苦的环境下，你过得好本身就是有罪的。
出身自带贫穷，带点脑子的可以往上爬一爬，要么只能是无穷尽的廉价劳动力。诶？这好像就是我自己呢…
孤独扫地僧与孤独废材相互救赎的故事，偏流水线，些许刻意，稍欠真诚，也并不难看，孤独排斥陪伴却又渴望陪伴，缺的仅是同频
套路作，但是我确实因为题有问题和老师吵过。
数学学习，比起答题很重要的是寻找答案的过程，引发自己的思考，继续深入学习。
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