Future of Food In the past year, we have seen food riots on three continents, food inflation has rocketed and experts predict that by 2050, if things don't change, we will see mass starvation across the world. This film sees George Alagiah travel the world in search of solutions to the growing global food crisis. From the two women working to make their Yorkshire market town self-sufficient to the academic who claims it could be better for the environment to ship in lamb from New Zealand, George Alagiah meets the people who believe they know how we should feed the world as demand doubles by the middle of the century.
【India】
George joins a Masai chief among the skeletons of hundreds of cattle he has lost to climate change and the English farmer who tells him why food production in the UK is also hit. He spends a day eating with a family in Cuba to find out how a future oil shock could lead to dramatic adjustments to diets. He visits the breadbasket of India to meet the farmer who now struggles to irrigate his land as water tables drop, and finds out why obesity is spiralling out of control in Mexico.
Back in Britain, George investigates what is wrong with people's diets, and discovers that the UK imports an average of 3000 litres of water per capita every day. He talks to top nutritionist Susan Jebb, DEFRA minister Hilary Benn and Nobel laureate Rajendra Pachauri to uncover what the future holds for our food.
【Senegal】
George heads out to India to discover how a changing diet in the developing world is putting pressure on the world's limited food resources. He finds out how using crops to produce fuel is impacting on food supplies across the continents. George then meets a farmer in Kent, who is struggling to sell his fruit at a profit, and a British farmer in Kenya who is shipping out tonnes of vegetables for our supermarket shelves. He also examines why so many people are still dying of hunger after decades of food aid.
Back in the UK, George challenges the decision-makers with the facts he has uncovered - from Oxfam head of research Duncan Green to Sainsbury's boss Justin King. He finds out why British beef may offer a model for future meat production and how our appetite for fish is stripping the world's seas bare.
【Cuba】
In the final episode George Alagiah heads out to Havana to find out how they are growing half of their fruit and vegetables right in the heart of the city, investigates the 'land-grabs' trend - where rich countries lease or buy up the land used by poor farmers in Africa - and meets the Indian agriculturalists who have almost trebled their yields over the course of a decade.
George finds out how we in this country are using cutting-edge science to extend the seasons recycle our food waste and even grow lettuce in fish tanks to guarantee the food on our plates.
He hears the arguments about genetically modified food and examines even more futuristic schemes to get the food on to our plates.
在北美文化语境中处理东亚文化，孝文化包含着“服从，顺从，不忤逆”的成分，它绝不是一个平等文化，因此随着主角的成长，它势必与主角的个体性爆发激烈的冲突，主角美美也非得容许这种暴怒（反抗、反叛）情绪与自己永远相伴，才能摆脱一味顺从的孝文化的控制，获得真正的成长。
外婆和阿姨们拎着包出现的那一幕，我：三，三十而已爱马仕团？
啥时候能有人拍一部城乡结合部大浦东的电影 红拂女夜奔
包宝宝变奏。主讲东亚父母对子女强烈的控制欲，正值青春期叛逆的孩子如何摆脱束缚追寻自我，套用了下东方奇幻元素的壳加以展现。祖孙三代齐心作战那段看得还是挺有感触的，母系女权议题永不过时。但整体感觉就是没啥新意，流水模板套固定公式（隔阂→叛逆→和解→接纳），自皮克斯被收购后作品的想象力表达与创意更迭大打折扣。
爱与包容，就是一个做自己的故事，简简单单，却又能直戳心底，温暖感动，这就是皮克斯的魔力！还好内地译名不是《熊猫总动员》
everybody has their inner fear or problems. perhaps a better way to deal with them is to accept them, make room for them, translate them, and live with them. life isn't perfect, so is every one of us. to be a perfect self is illusory and will only drive us to the abyss we set. accept who we are, good or bad, with no judgment. love and peace can be found in the present and the present is the best moment.
最有趣的是演唱会现场变成驱邪/成长仪式作法现场，人声与技术扩散的声音、“现代”流行文化（当代最大的enchantment）与世代遗传的blessing/curse交汇，几百年的全球变迁在这一刻变得无比闪耀，也指示着我们或许当下已经没有什么是泾渭分明的东西了。Red Panda真的太太太可爱了，但是好像红色+熊猫没有看出什么独特性和必要性，倒好像还是在为目标受众定制。本片对女性家长的一脉相承的强调，更反映出其是在兼顾艺术水准时还能呼应社会要求的佳作。
母系氏族，全员红发，全员可变身红熊猫！
因为徐峥进的电影院，你以为他是c位，但其实我的目光全程都在三个女人身上，看她们对戏我直呼过瘾，吴越，马伊琍，倪虹洁每一个单拎出来都是戏痴，组合在一起就不仅是一台戏，根本就是核爆炸！
为什么要封印小熊猫！她看起来好有礼貌的样子！看完后我陷入思考，如果不封印，如果小猫咪都可以引发变身，美美家应该会因为小熊猫可爱引发更多变身的多米诺反应吧。
没想到在年末看到了这样的电影。抓住了上海市井的灵，修鞋匠也要有coffee time。小超市叫红拂，咖啡馆叫夜奔，我们坐在洋房谈论罗马，却看不懂费里尼的爱情神话。
前两年碰到个上海人不喜欢讲上海话，因为太娘，现在的中国年轻导演都不会起名字么，直接照搬还损人一嘴，看啥费里尼 ，凑一桌打麻将不好么，选歌品味稀烂，明明说方言却有种真空感，
虽然在内容上极大地子供化了，没有皮克斯经典作品里老少通吃的魔力，很多矛盾的展开与解决都过于简单。不过还是很敏锐地抛出了abc在美国的身份认同上不同于前辈的地方，不再将自己的身份特征视作一种诅咒，而是将其视作自己区别于他人的独特性的来源。
用红熊猫隐喻与我们的宗法制规范相对抗的本我好有意思，好像也是华人一生的课题。最好笑的是妈妈变红熊猫，扒拉开体育馆天花板的那一刻，把被控制欲特强的家长抓到的危机用巨物恐惧的方式具象化得活灵活现。现实中哪有那么多这样的妈妈，真实故事的结局往往是一地鸡毛啊？
有点浅，但对于迪士尼合家欢来说也足够了。想象力不错，女性成长过程中想要脱离原生家庭的那部分自我被具象化成红熊猫，东亚家庭母亲对子女的控制被描述为红月夜的作法仪式。但是电影太温和了，这种控制被美化成了爱与担心，女孩的逃离最后被升华为与自己的不完美和解。而现实中很多女孩遭遇的远比影片中激烈且沉重。
噫耽误成长的多数是爹吧？以及每次看到变身梗就会想衣服是怎么变没得这回事～～而且也跟着辱一下，还非得黑头发变红头发才能有新一代的突破吗？《尚气》不也是这路子？
因为徐峥进的电影院，你以为他是c位，但其实我的目光全程都在三个女人身上，看她们对戏我直呼过瘾，吴越，马伊琍，倪虹洁每一个单拎出来都是戏痴，组合在一起就不仅是一台戏，根本就是核爆炸！
又是大段大段的阳光姐妹淘和烂歌，实在很难顶。
母系氏族，全员红发，全员可变身红熊猫！
我可以再相信皮克斯了，然而我的青春里好像从来没有这只小熊猫XD 也可看做是80、90一代东亚人在西方文化冲击后的认知变化吧（靡靡之音！正经人谁去演唱会！）暗搓搓插入的福瑞控，以及一个想象中的古老母系氏族。但影片不时会低幼感爆棚（日式亮晶晶萌萌眼、男团四人宛如未成年观众也都是小孩）而且细想只是告诉孩子要做自己而没有探讨父母辈的教育方法，莫非就没想做全年龄段受众
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