David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
看了一场平淡的现场会议，讨论的却是如何屠杀一千多万犹太人，从组织、运输、人种区分、处决方式，平常得像讨论如何省时省力将北方的白菜运到南方。
大人的世界确实很复杂，但每次看到小新就很开心，治愈了我回到儿时的纯粹。想做就去做，不要想太多，这很难，但真的很使人轻松快乐。
以一种系统性的体制机制管理运作的官僚行政系统的例行会议，来讨论种族灭绝和大屠杀，这才是不寒而栗的地方，即系统合法且合乎程序的推行反人类的灭绝政策。为了大...
一千一百万犹太人在大多数与会者眼中只是一个简单的数字……
左卫门出来的那一刻情怀值达到巅峰，内裤侠那段虐点和笑点相统一的体验真的很妙，佳作。（但还是不如大人帝国的反击）
比英版更传神，德国刻板形象玩得特别到位又不突兀。会议进程即是纳粹与其他势力切磋的过程。镜头、服装、站位、台词都挺讲究，论辩夹杂官场斗争，各怀鬼胎，最荒谬丑恶的人种屠杀反而是所有人的共识。现在看，实在是贴切。
荒诞才是本质。大人的懦弱自私、小孩天真快乐的解放天性，谁曾想有一天为一条内裤哭了，而且还是穿过第二天的底裤。
虽然剧情是比较低幼，但还是蛮欢乐的，最后的定格动画也很赞。
当人成为问题，成为政绩的目标。/人道主义的微弱提问也被轻易淹没，我们不会因为尽责被指责的。我们这代人只是刚好被选中要为国家剜去病瘤罢了。/获得签字走无意义的手续，是为了让人维持秩序感。法律是可以朝令夕改的，虚假的程序正当才是现实。/Sechs Millionen Juden wurden. 平实的会议纪要之后，这一切才刚刚开始。
枇杷看起来好好吃，夏天快点来
善恶不再分明，正邪不再两立，当所有人最后都拿起画笔，开始发自内心的自由涂鸦，影片的主题也在狂欢式的情感宣泄中得以呈现；尽管故事的套路已经大致可以猜到，但仍会被散落在其中的各种奇思妙想所打动，化身“神笔马良”的小新再次肩负拯救春日部的重任，但他所依靠的不只是魔法，更是难以被剥夺的友情和亲情，奇迹蜡笔勾勒出生命，更勾连起一份令人动容的情感，被溶解的娜娜子贡献了全片最让我泪目的时刻——私以为小新剧场版的高明之处，就是并不新鲜的套路里，有一个足够真挚的情感内核。
本片剧情虽然在一个会议室讨论着一个种族的最终处理方案，未见一发子弹，可是背后发凉，感到战争的残酷，中途的一个小范围讨论也就几十秒决定了几千人的生命，犹太人固然可恨，个人也不喜欢，可是作为生命来说又是那么的残酷
美伢担心小新，娜娜子和不理不理左卫门。
把过去的罪恶公之于众，需要的不仅仅是勇气，还有就是对历史的否定。一群道貌岸然的人，神情轻松的讨论最终解决方案，穿插着谈论各自的家庭美满和子女，形成了巨大的反差，耐心看完全片并不会感到枯燥。
他们是怎么能做到开会讨论如何进行种族清洗的，每个人都义正言辞，太可怕了
你知道吗.如果我们不画画.那么.世界末日就开始了.
一群西装革履的恶魔，在一场早餐会议的时间里定夺千万欧洲犹太人的死法，能让他们针锋相对的也只是屠杀背后的政治和利益。最让我不寒而栗的，是他们义正言辞地自诩为“亦无不正之人”，毕竟在他们眼中，犹太人相当于致腐霉菌或者病原体。看完我只想说qtmd人类。
大量密集的信息让人了解了更多真实事件的细节感到震惊， 流程化的讨论，优化方案以及数字背后，蒸发的都是一条条的生命。题材优，但张力不够，仅就是一场记录！
蜡笔小新系列的精髓，竟然被一部当代剧场版完美包圆，堪称神迹。
生活在2022 回看80年前 恐怖依然存在于我们身边
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